THE
GREAT
CONTROVERSY,
BETWEEN
CHRIST AND HIS
ANGELS, AND SATAN
AND HIS ANGELS.
BY ELLEN G.
WHITE.
BATTLE CREEK, MICH.
PUBLISHED BY JAMES WHITE.
1858
CHAPTER 1
The Fall of Satan
The
Lord has shown me that Satan was once an honored angel in heaven, next to Jesus
Christ. His countenance was mild,
expressive of happiness like the other angels.
His forehead was high and broad, and showed great intelligence. His form was perfect.
He had a noble, majestic bearing. And I saw that when God said to his Son, Let us make man in our image, Satan was jealous of Jesus. He wished to be consulted concerning the formation of man. He was filled with envy, jealousy and hatred. He wished to be the highest in heaven, next to God, and receive the highest honors. Until this time all heaven was in order, harmony and perfect subjection to the government of God.
He had a noble, majestic bearing. And I saw that when God said to his Son, Let us make man in our image, Satan was jealous of Jesus. He wished to be consulted concerning the formation of man. He was filled with envy, jealousy and hatred. He wished to be the highest in heaven, next to God, and receive the highest honors. Until this time all heaven was in order, harmony and perfect subjection to the government of God.
It
was the highest sin to rebel against the order and will of God. All heaven seemed in commotion. The angels were marshaled in companies with a
commanding angel at their head. All the
angels were astir. Satan was insinuating
against the government of God, ambitious to exalt himself, and unwilling to
submit to the authority of Jesus. Some
of the angels sympathized with Satan in his rebellion, and others strongly
contended for the honor and wisdom of God in giving authority to his Son. And there was contention with the
angels. Satan and his affected ones, who
were striving to reform the government of God, wished to look into his
unsearchable wisdom to ascertain his purpose in exalting Jesus, and endowing
him with such unlimited power and command.
They rebelled against the authority of the Son of God, and all the
angels were summoned to appear before the Father, to have their cases
decided. And it was decided that Satan
should be expelled from heaven, and that the angels, all who joined with Satan
in the rebellion, should be turned out with him. Then there was war in heaven. Angels were engaged in the battle; Satan
wished to conquer the Son of God, and those who were submissive to his will. But the good and true angels prevailed, and
Satan, with his followers, was driven from heaven.
After Satan was shut out of heaven,
with those who fell with him, he realized that he had lost all the purity and
glory of heaven forever. Then he
repented and wished to be reinstated again in heaven. He was willing to take his proper place, or
any place that might be assigned him.
But no, heaven must not be placed in jeopardy. All heaven might be marred should he be taken
back; for sin originated with him, and the seeds of rebellion were within
him. Satan had obtained followers, those
who sympathized with him in his rebellion.
He and his followers repented, wept and implored to be taken back into
the favor of God. But no, their sin,
their hate, their envy and jealousy, had been so great that God could not blot
it out. It must remain to receive its
final punishment.
When Satan became fully conscious
that there was no possibility of his being brought again into favor with God,
then his malice and hatred began to be manifest. He consulted with his angels, and a plan was
laid to still work against God's government.
When Adam and Eve were placed in the beautiful garden, Satan was laying
plans to destroy them. A consultation
was held with his evil angels. In no way
could this happy couple be deprived of their happiness if they obeyed God. Satan could not exercise his power upon them
unless they should first disobey God, and forfeit his favor. They must devise some plan to lead them to
disobedience that they might incur God's frown and be brought under the more
direct influence of Satan and his angels.
It was decided that Satan should assume another form, and manifest an
interest for man. He must insinuate
against God's truthfulness, create doubt whether God did mean as he said, next,
excite their curiosity, and lead them to pry into the unsearchable plans of
God, which Satan had been guilty of, and reason as to the cause of his
restrictions in regard to the tree of knowledge.
See Isaiah 14:12-20; Ezekiel 28:1-19; Revelation 12:7-9
CHAPTER 2
The Fall of Man
I
saw that the holy angels often visited the garden, and gave instruction to Adam
and Eve concerning their employment, and also taught them concerning the
rebellion of Satan and his fall. The
angels warned them of Satan, and cautioned them not to separate from each other
in their employment, for they might be brought in contact with this fallen
foe. The angels enjoined upon them to
closely follow the directions God had given them, for in perfect obedience only
were they safe. And if they were
obedient, this fallen foe could have no power over them.
Satan commenced his work with Eve,
to cause her to disobey. She first erred
in wandering from her husband, next, in lingering around the forbidden tree,
and next in listening to the voice of the tempter, and even daring to doubt
what God had said -- In the day that thou eatest thereof thou shalt surely
die. She thought, Perhaps it does not
mean just as the Lord said. She ventured
to disobey. She put forth her hand, took
of the fruit, and ate. It was pleasing
to the eye, and pleasant to the taste.
She was jealous that God had withheld from them what was really for
their good. She offered the fruit to her
husband, thereby tempting him. She
related to Adam all that the serpent had said, and expressed her astonishment
that he had the power of speech.
I saw a sadness came over Adam’s
countenance. He appeared afraid and
astonished. A struggle appeared to be
going on in his mind. He felt sure that
this was the foe which they had been warned against, and that his wife must
die. They must be separated. His love for Eve was strong. And in utter discouragement he resolved to
share her fate. He seized the fruit, and
quickly ate it. Then Satan exulted. He had rebelled in heaven, and had
sympathizers who loved him, and followed him in his rebellion. He fell, and caused others to fall with
him. And he had now tempted the woman to
distrust God, to inquire into his wisdom, and to seek to penetrate his all-wise
plans. Satan knew the woman would not
fall alone. Adam, through his love for Eve, disobeyed the command of God and
fell with her.
The news of man’s fall spread
through heaven. Every harp was
hushed. The angels cast their crowns
from their heads in sorrow. All heaven was
in agitation. A counsel was held to
decide what must be done with the guilty pair.
The angels feared that they would put forth the hand, and eat of the
tree of life, and be immortal sinners.
But God said that he would drive the transgressors from the garden. Angels were commissioned immediately to guard
the way of the tree of life. It had been
Satan’s studied plan that Adam and Eve should disobey God, receive his frown,
and then be led on to partake of the tree of life, that they might live forever
in sin and disobedience, and thus sin be immortalized. But holy angels were sent to drive them out
of the garden, while another company of angels were commissioned to guard the
way to the tree of life. Each of these
mighty angels appeared to have something in their right hand, which looked like
a glittering sword.
Then Satan triumphed. Others he had made to suffer by his
fall. He had been shut out of heaven,
they out of Paradise.
See Genesis chap.3
CHAPTER 3
The Plan of Salvation
Sorrow
filled heaven, as it was realized that man was lost, and the world that God
created was to be filled with mortals doomed to misery, sickness and death, and
there was no way of escape for the offender.
The whole family of Adam must die.
I saw the lovely Jesus, and beheld an expression of sympathy and sorrow
upon his countenance. Soon I saw him
approach the exceeding bright light which enshrouded the Father. Said my accompanying angel, He is in close
converse with His Father. The anxiety of
the angels seemed to be intense while Jesus was communing with his Father. Three times he was shut in by the glorious
light about the Father, and the third time he came from the Father, his person
could be seen. His countenance was calm,
free from all perplexity and trouble, and shone with benevolence and
loveliness, such as words cannot express.
He then made known to the angelic host that a way of escape had been
made for lost man. He told them that he
had been pleading with his Father, and had offered to give his life a ransom,
and take the sentence of death upon himself, that through him man might find
pardon. That through the merits of his
blood, and obedience to the law of God, they could have the favor of God, and
be brought into the beautiful garden, and eat of the fruit of the tree of life.
At first the angels could not
rejoice, for their commander concealed nothing from them, but opened before
them the plan of salvation. Jesus told
them that he would stand between the wrath of his Father and guilty man, that
he would bear iniquity and scorn, and but few would receive him as the Son of
God. Nearly all would hate and reject
him. He would leave all his glory in
heaven, appear upon earth as a man, humble himself as a man, become acquainted
by His own experience with the various temptations with which man would be
beset, that he might know how to succor those who should be tempted; and that
finally, after his mission as a teacher should be accomplished, he would be
delivered into the hands of men, and endure almost every cruelty and suffering
that Satan and his angels could inspire wicked men to inflict; that he should die
the cruelest of deaths, hung up between the heavens and the earth as a guilty
sinner; that he should suffer dreadful hours of agony, which even angels could
not look upon, but would vail their faces from the sight. Not merely agony of body would he suffer; but
mental agony, that with which bodily suffering could in no wise be
compared. The weight of the sins of the
whole world would be upon him. He told
them he would die and rise again the third day, and should ascend to his Father
to intercede for wayward, guilty man.
The angels prostrated themselves
before him. They offered their
lives. Jesus said to them that he should
by his death save many; that the life of an angel could not pay the debt. His life alone could be accepted of his
Father as a ransom for man.
Jesus also told them that they
should have a part to act, to be with him, and at different times strengthen
him. That he should take man’s fallen
nature, and his strength would not be even equal with theirs. And they should be witnesses of his
humiliation and great sufferings. And as
they should witness his sufferings, and the hate of men towards him, they would
be stirred with the deepest emotions, and through their love for him, would
wish to rescue, and deliver him from his murderers; but that they must not
interfere to prevent anything they should behold; and that they should act a
part in his resurrection; that the plan of salvation was devised, and his
Father had accepted the plan.
With a holy sadness, Jesus comforted
and cheered the angels, and informed them that hereafter those whom he should
redeem would be with him, and ever dwell with him; and that by his death he
should ransom many, and destroy him who had the power of death. And his Father would give him the kingdom,
and the greatness of the kingdom under the whole heaven, and he should possess
it forever and ever. Satan and sinners
should be destroyed, never more to disturb heaven, or the purified, new earth.
Jesus bid the heavenly host be reconciled to the plan that his Father accepted,
and rejoice that fallen man could be exalted again through his death, to obtain
favor with God and enjoy heaven.
Then joy, inexpressible joy, filled
heaven. And the heavenly host sung a
song of praise and adoration. They
touched their harps and sung a note higher than they had done before, for the
great mercy and condescension of God in yielding up his dearly Beloved to die
for a race of rebels. Praise and
adoration were poured forth for the self-denial and sacrifice of Jesus; that he
would consent to leave the bosom of his Father, and choose a life of suffering
and anguish, and die an ignominious death to give life to others.
Said the angel, Think ye that the
Father yielded up his dearly beloved Son without a struggle? No, no.
It was even a struggle with the God of heaven, whether to let guilty man
perish, or to give his beloved Son to die for them. Angels were so interested for man’s salvation
that there could be found among them those who would yield their glory, and
give their life for perishing man. But,
said my accompanying angel, that would avail nothing. The transgression was so great that an
angel’s life would not pay the debt.
Nothing but the death and intercessions of his Son would pay the debt,
and save lost man from hopeless sorrow and misery.
But the work of the angels was
assigned them, to ascend and descend with strengthening balm from glory to
soothe the Son of God in his sufferings, and administer unto him. Also, their work would be to guard and keep
the subjects of grace from the evil angels, and the darkness constantly thrown
around them by Satan. I saw that it was
impossible for God to alter or change his law, to save lost, perishing man;
therefore he suffered his beloved Son to die for man’s transgression.
Satan again rejoiced with his angels
that he could, by causing man’s fall, pull down the Son of God from his exalted
position. He told his angels that when
Jesus should take fallen man’s nature, he could overpower him, and hinder the
accomplishment of the plan of salvation.
I was then shown Satan as he was, a
happy, exalted angel. Then I was shown
him as he now is. He still bears a
kingly form. His features are still
noble, for he is an angel fallen. But the expression of his countenance is full
of anxiety, care, unhappiness, malice, hate, mischief, deceit, and every
evil. That brow which was once so noble,
I particularly noticed. His forehead
commenced from his eyes to recede backward.
I saw that he had demeaned himself so long, that every good quality was
debased, and every evil trait was developed.
His eyes were cunning, sly, and showed great penetration. His frame was large, but the flesh hung
loosely about his hands and face. As I
beheld him, his chin was resting upon his left hand. He appeared to be in deep thought. A smile was upon his countenance, which made
me tremble, it was so full of evil, and Satanic slyness. This smile is the one he wears just before he
makes sure of his victim, and as he fastens the victim in his snare, this smile
grows horrible.
See Isaiah chap.53
CHAPTER 4
The First Advent of Christ
Then
I was carried down to the time when Jesus was to take upon himself man’s
nature, humble himself as a man, and suffer the temptations of Satan.
His birth was without worldly grandeur. He was born in a stable, cradled in a manger;
yet his birth was honored far above any of the sons of men. Angels from heaven informed the shepherds of
the advent of Jesus, while the light and glory from God accompanied their
testimony. The heavenly host touched
their harps and glorified God. They
triumphantly heralded the advent of the Son of God to a fallen world to
accomplish the work of redemption, and by his death bring peace, happiness, and
everlasting life to man. God honored the
advent of his Son. Angels worshiped him.
Angels of God hovered over the scene
of his baptism, and the Holy Spirit descended in the shape of a dove, and
lighted upon him, and as the people stood greatly amazed, with their eyes
fastened upon him, the Father’s voice was heard from heaven, saying, Thou art
my beloved Son, in thee I am well pleased.
John was not certain that it was the
Saviour who came to be baptized of him in Jordan. But God had promised him a sign by which he
should know the Lamb of God. That sign was
given as the heavenly Dove rested upon Jesus, and the glory of God shone round
about him. John reached forth his hand,
pointing to Jesus, and with a loud voice cried out, Behold the Lamb of God
which taketh away the sin of the world.
John informed his disciples that
Jesus was the promised Messiah, the Saviour of the world. As his work was closing, he taught his
disciples to look to Jesus, and follow him as the great teacher. John’s life was without pleasure. It was sorrowful and self-denying. He heralded the first advent of Christ, and
then was not permitted to witness the miracles, and enjoy the power manifested
by him. He knew that when Jesus should
establish himself as a teacher, he must die.
His voice was seldom heard, except in the wilderness. His life was lonely. He did not cling to his father’s family, to
enjoy their society, but left them in order to fulfill his mission. Multitudes left the busy cities and villages,
and flocked to the wilderness to hear the words of the wonderful, singular
Prophet. John laid the axe at the root
of the tree. He reproved sin fearless of
consequences, and prepared the way for the Lamb of God.
Herod was affected as he listened to
the powerful, pointed testimonies of John.
With deep interest he inquired what he must do to become his
disciple. John was acquainted with the
fact that he was about to marry his brother’s wife, while her husband was yet
living, and faithfully told Herod that it was not lawful. Herod was not willing to make any
sacrifice. He married his brother’s
wife, and, through her influence, seized John and put him in prison. But Herod intended to release him again. While there confined, John heard through his disciples
of the mighty works of Jesus. He could
not listen to his gracious words. But
the disciples informed him, and comforted him with what they had heard. Soon John was beheaded through the influence
of Herod’s wife. I saw that the least disciple that followed Jesus, witnessed
his miracles, and heard the comforting words which fell from his lips, was
greater than John the Baptist. That is,
they were more exalted and honored, and had more pleasure in their lives.
John
came in the spirit and power of Elijah, to proclaim the first advent of
Jesus. I was pointed down to the last
days, and saw that John was to represent those who should go forth in the
spirit and power of Elijah, to herald the day of wrath, and the second advent
of Jesus.
After
the baptism of Jesus in Jordan, he was led by the Spirit into the wilderness,
to be tempted of the Devil. The Holy
Spirit had fitted him for that special scene of fierce temptations. Forty days he was tempted of the Devil, and
in those days he ate nothing. Everything
around Jesus was unpleasant, from which human nature would be led to
shrink. He was with the wild beasts, and
the Devil, in a desolate, lonely place. I saw that the Son of God was pale and
emaciated through fasting and suffering.
But his course was marked out, and he must fulfill the work he came to
do.
Satan
took advantage of the sufferings of the Son of God, and prepared to beset him
with manifold temptations, hoping he should obtain the victory over him, because
he had humbled himself as a man. Satan
came with this temptation, If thou be the Son of God, command that this stone
be made bread. He tempted Jesus to
condescend to him, and give him proof of his being the Messiah, by exercising
his divine power. Jesus mildly answered
him, It is written, Man shall not live by bread alone, but by every word of
God.
Satan
was seeking a dispute with Jesus concerning his being the Son of God. He referred to his weak, suffering condition,
and boastingly affirmed that he was stronger than Jesus. But the word spoken from heaven, Thou art my
beloved Son, in thee I am well pleased, was sufficient to sustain Jesus through
all his sufferings. I saw that in all
his mission he had nothing to do in convincing Satan of his power, and of his
being the Saviour of the world, Satan had sufficient evidence of his exalted
station and authority. His unwillingness
to yield to Jesus’ authority, shut him out of heaven.
Satan,
to manifest his strength, carried Jesus to Jerusalem, and set him upon a
pinnacle of the temple, and again tempted him, that if he was the Son of God,
to give him evidence of it by casting himself down from the dizzy height upon
which he had placed him. Satan came with
the words of inspiration. For it is
written, He shall give his angels charge over thee, and in their hands they
shall bear thee up, lest at any time thou dash thy foot against a stone. Jesus answering said unto him, It is said,
Thou shalt not tempt the Lord thy God.
Satan wished to cause Jesus to presume upon the mercy of his Father, and
risk his life before the fulfillment of his mission. He had hoped that the plan of salvation would
fail; but I saw that the plan was laid too deep to be thus overthrown, or marred
by Satan.
I
saw that Christ was the example for all christians when tempted, or their
rights disputed. They should bear it
patiently. They should not feel that
they have a right to call upon God to display his power, that they may obtain a
victory over their enemies, unless there is a special object in view, that God
can be directly honored and glorified by it. I saw that if Jesus had cast
himself from the pinnacle, it would not have glorified his Father; for none
would witness the act but Satan, and the angels of God. And it would be tempting the Lord to display
his power to his bitterest foe. It would
have been condescending to the one whom Jesus came to conquer.
“And
the Devil, taking him up into an high mountain, showed unto him all the
kingdoms of the world in a moment of time.
And the Devil said unto him, All this power will I give thee, and the
glory of them: for that is delivered unto me; and to whomsoever I will I give
it. If thou, therefore, wilt worship me,
all shall be thine. And Jesus answered
and said unto him, Get thee behind me, Satan; for it is written, Thou shalt
worship the Lord thy God, and him only shalt thou serve.”
Here
Satan showed Jesus the kingdoms of the world.
They were presented in the most attractive light. He offered them to Jesus if he would there
worship him. He told Jesus that he would
relinquish his claims of the possessions of earth. Satan knew that his power must be limited,
and finally taken away, if the plan of salvation should be carried out. He knew that if Jesus should die to redeem
man, his power would end after a season, and he would be destroyed. Therefore it was his studied plan to prevent,
if possible, the completion of the great work which had been commenced by the
Son of God. If the plan of man’s
redemption should fail, he would retain the kingdom which he then claimed. And if he should succeed, he flattered
himself that he would reign in opposition to the God of heaven.
Satan
exulted when Jesus left heaven, and left his power and glory there. He thought that the Son of God was placed in
his power. The temptation took so easily
with the holy pair in Eden, that he hoped he could with his satanic cunning and
power overthrow even the Son of God, and thereby save his life and kingdom. If he could tempt Jesus to depart from the
will of his Father, then his object would be gained. Jesus bid Satan get behind him. He was to bow only to his Father. The time was to come when Jesus should redeem
the possessions of Satan by his own life, and, after a season, all in heaven
and earth should submit to him. Satan
claimed the kingdoms of earth as his, and he insinuated to Jesus that all his
suffering might be saved. He need not
die to obtain the kingdoms of this world.
But he might have the entire possessions of earth, and the glory of
reigning over them, if he would worship him.
Jesus was steadfast. He chose his
life of suffering, his dreadful death, and, in the way appointed by his Father,
to become a lawful heir to the kingdoms of earth, and have them given into his
hands as an everlasting possession.
Satan also will be given into his hands to be destroyed by death, never
more to annoy Jesus, or the saints in glory.
See Deuteronomy 6:16,8:3; 2Kings 17:35-36; Psalms 91:11-12; Luke
chap.2-4
CHAPTER 5
The Ministry of Christ
After
Satan had ended his temptations, he departed from Jesus for a season, and
angels prepared him food in the wilderness, and strengthened him, and the
blessing of his Father rested upon him.
Satan had failed in his fiercest temptations, yet he looked forward to
the period of Jesus' ministry, when he should at different times try his
cunning against him. He still hoped to
prevail against him by stirring up those who would not receive Jesus, to hate
and seek to destroy him. Satan held a
special counsel with his angels. They
were disappointed and enraged that they had prevailed nothing against the Son
of God. They decided that they must be
more cunning, and use their power to the utmost to inspire unbelief in the
minds of his own nation as to his being the Saviour of the world, and in this
way discourage Jesus in his mission. No
matter how exact the Jews might be in their ceremonies and sacrifices, if they
could keep their eyes blinded as to the prophecies, and make them believe that
it was a mighty, worldly king who was to fulfill these prophecies, they would
keep their minds on the stretch for a Messiah to come.
I
was then shown that Satan and his angels were very busy during Christ's
ministry, inspiring men with unbelief, hate and scorn. Often when Jesus uttered some cutting truth
reproving their sins, they would become enraged. Satan and his angels urged them on to take
the life of the Son of God. Once they
took up stones to cast at him, but angels guarded him, and bore him away from
the angry multitude to a place of safety.
Again as the plain truth dropped from his holy lips, the multitude laid
hold of him, and led him to the brow of a hill, intending to thrust him
down. A contention arose among
themselves as to what they should do with him, when the angels again hid him
from the sight of the multitude, and he, passing through the midst of them,
went his way.
Satan
still hoped the great plan of salvation would fail. He exerted all his power to make the hearts
of all people hard, and their feelings bitter against Jesus. He hoped that the number who would receive
him as the Son of God would be so few, that Jesus would consider his sufferings
and sacrifice too great to make for so small a company. But I saw that if there had been but two who
would have accepted Jesus as the Son of God, to believe in him to the saving of
their souls, he would have carried out the plan.
Jesus
commenced his work by breaking the power which Satan held over the
suffering. He healed those who had
suffered by his evil power. He restored
the sick to health, healed the lame, and caused them to leap in the gladness of
their hearts, and glorify God. He gave
sight to the blind, restored to health by his power those who had been infirm
and bound by Satan's cruel power many years.
The weak, the trembling, and desponding, he comforted with gracious
words. He raised the dead to life, and
they glorified God for the mighty display of his power. He wrought mightily for all who believed on
him. And the feeble suffering ones whom
Satan held in triumph, Jesus wrenched from his grasp, and brought to them by
his power, soundness of body, and great joy and happiness.
The
life of Christ was full of benevolence, sympathy and love. He was ever attentive to listen to, and
relieve the woes of those who came to him.
Multitudes carried the evidences in their own persons of his divine
power. Yet many of them soon after the
work was accomplished were ashamed of the humble, yet mighty teacher. Because the rulers did not believe on him,
they were not willing to suffer with Jesus.
He was a man of sorrows and acquainted with grief. But few could endure to be governed by his
sober, self-denying life. They wished to
enjoy the honor which the world bestows.
Many followed the Son of God, and listened to his instructions, feasting
upon the words which fell so graciously from his lips. His words were full of meaning, yet so plain
that the weakest could understand.
Satan
and his angels were busy. They blinded
the eyes and darkened the understanding of the Jews. Satan stirred up the chief of the people and
the rulers to take his life. They sent
officers to bring Jesus unto them, and as they came near where he was, they
were greatly amazed. They saw Jesus
stirred to sympathy and compassion, as he witnessed human woe. They saw him in love and tenderness speak
encouragingly to the weak and afflicted.
They also heard him, in a voice of authority, rebuke the power of Satan,
and bid the captives held by him, go free.
They listened to the words of wisdom that fell from his lips, and they
were captivated. They could not lay
hands on him. They returned to the
priests and elders without Jesus. They
inquired of the officers, Why have ye not brought him? They related what they had witnessed of his
miracles, and the holy words of wisdom, love and knowledge which they had
heard, and ended with saying, Never man spake like this man. The chief priests accused them of being also
deceived. Some were ashamed that they
had not brought him. The chief priests
inquired in a ridiculing manner if any of the rulers had believed on him. I saw
that many of the magistrates and elders did believe on Jesus. But Satan kept them from acknowledging
it. They feared the reproach of the
people more than they feared God.
Thus
far the cunning and hatred of Satan had not broken up the plan of
salvation. The time for the
accomplishment of the object for which Jesus came into the world was drawing
on. Satan and his angels consulted together,
and decided to inspire Christ’s own nation to cry eagerly for his blood, and
invent cruelty and scorn to be heaped upon him.
He hoped that Jesus would resent such treatment, and not maintain his
humility and meekness.
While
Satan was laying his plans, Jesus was carefully opening to his disciples the
sufferings he must pass through. That he
should be crucified, and that he would rise again the third day. But their understanding seemed dull. They could not comprehend what he told them.
See Luke 4:29; John 7:45-48; 8:59
CHAPTER 6
The Transfiguration
I
saw that the faith of the disciples was greatly strengthened at the
transfiguration. God chose to give the
followers of Jesus strong proof that he was the promised Messiah, that in their
bitter sorrow and disappointment they should not entirely cast away their
confidence. At the transfiguration the
Lord sent Moses and Elias to talk with Jesus concerning his suffering and
death. Instead of choosing angels to
converse with his Son, God chose those who had an experience in the trials of
earth. A few of his followers were
permitted to be with him and behold his face lighted up with divine glory, and
witness his raiment white and glistening, and hear the voice of God, in fearful
majesty, saying, This is my beloved Son, hear him.
Elijah
had walked with God. His work had not
been pleasant. God, through him, had
reproved sin. He was a prophet of God,
and had to flee from place to place to save his life. He was hunted like the wild beasts that they
might destroy him. God translated
Elijah. Angels bore him in glory and
triumph to heaven.
Moses
had been a man greatly honored of God.
He was greater than any who had lived before him. He was privileged to talk with God face to
face as a man speaketh with a friend. He
was permitted to see the bright light and excellent glory that enshrouded the
Father. Through Moses the Lord delivered
the children of Israel from Egyptian bondage.
Moses was a mediator for the children of Israel. He often stood between them and the wrath of
God. When the wrath of God was greatly
kindled against Israel for their unbelief, their murmurings, and their grievous
sins, Moses’ love for them was tested.
God promised him that if he would let Israel go, let them be destroyed,
he would make of him a mighty nation.
Moses showed his love for Israel by his earnest pleading. In his distress he prayed God to turn from
his fierce anger, and forgive Israel, or blot his name out of his book.
When
Israel murmured against God and against Moses, because they could get no water,
they accused him of leading them out to kill them and their children. God heard their murmurings, and bade Moses
smite the rock, that the children of Israel might have water. Moses smote the rock in wrath, and took the
glory to himself. The continual
waywardness and murmuring of the children of Israel had caused him the keenest
sorrow, and for a little he forgot how much God had borne with them, and that
their murmuring was not against Moses, but against God. He thought only of himself, how deeply he was
wronged, and how little gratitude they manifested in return, for his deep love
for them.
As
Moses smote the rock, he failed to honor God, and magnify him before the
children of Israel, that they might glorify God. And the Lord was displeased with Moses, and
said that he should not enter the promised land. It was God’s plan to often prove Israel by
bringing them into strait places, and then in their great necessity exhibit his
power, that he might live in their memory, and they glorify him.
When
Moses came down from the mount with the two tables of stone, and saw Israel
worshiping the golden calf, his anger was greatly kindled, and he threw down
the tables of stone, and broke them. I saw that Moses did not sin in this. He was wroth for God, jealous for his
glory. But when he yielded to the
natural feelings of the heart, and took glory to himself, which was due to God,
he sinned, and for that sin, God would not suffer him to enter the promised
land.
Satan
had been trying to find something wherewith to accuse Moses before the
angels. Satan triumphed in that he had
caused him to displease God, and he exulted, and told the angels that when the
Saviour of the world should come to redeem man, he could overcome him. For this transgression Moses came under the
power of Satan -- the dominion of death.
Had he remained steadfast, and not sinned in taking glory to himself,
the Lord would have brought him to the promised land, and then translated him
to heaven without seeing death.
I
saw that Moses passed through death, but Michael came down and gave him life
before he saw corruption. Satan claimed
the body as his, but Michael resurrected Moses, and took him to heaven. The Devil tried to hold his body, and railed
out bitterly against God, denounced him as unjust, in taking from him his
prey. But Michael did not rebuke the
Devil, although it was through his temptation and power that God’s servant had
fallen. Christ meekly referred him to
his Father, saying, The Lord rebuke thee.
Jesus
told his disciples that there were some standing with him who should not taste
of death till they should see the kingdom of God come with power. At the transfiguration this promise was
fulfilled. The fashion of Jesus’
countenance was changed, and shone like the sun. His raiment was white and glistening. Moses was present, and represented those who
will be raised from the dead at the second appearing of Jesus. And Elias, who was translated without seeing
death, represented those who will be changed to immortality at Christ’s second
coming, and without seeing death will be translated to heaven. The disciples
beheld with fear and astonishment the excellent majesty of Jesus, and the cloud
that overshadowed them, and heard the voice of God in terrible majesty, saying,
This is my beloved Son, hear him.
See Exodus chap.32; Numbers 20:7-12; Deuteronomy 34:5; 2Kings 2:11; Mark
chap.9; Jude 9
CHAPTER 7
The Betrayal of Christ
I
was then carried down to the time when Jesus ate the Passover supper with his
disciples. Satan had deceived Judas, and
led him to think he was one of Christ’s true disciples; but his heart had ever
been carnal. He had seen the mighty
works of Jesus, he had been with him through his ministry, and yielded to the
overpowering evidences that he was the Messiah; but he was close and
covetous. He loved money. He complained in anger of the costly ointment
poured upon Jesus. Mary loved her
Lord. He had forgiven her sins which
were many, and had raised from the dead her much loved brother, and she felt
that nothing was too dear to bestow upon Jesus.
The more costly and precious the ointment, the better could Mary express
her gratitude to her Saviour, by devoting it to him. Judas, as an excuse for his covetousness,
said that the ointment might have been sold and given to the poor. But it was not because he had any care for
the poor; for he was selfish, and often appropriated to his own use that which
was entrusted to his care to be given to the poor. Judas had not been attentive to the comforts
and wants of Jesus, and to excuse his covetousness, he often referred to the
poor. And this act of generosity on the
part of Mary was a most cutting rebuke of his covetous disposition.
The
way was prepared for the temptation of Satan to find a ready reception in
Judas’ heart. The Jews hated Jesus; but
multitudes thronged him to listen to his words of wisdom, and to witness his
mighty works. This drew the attention of
the people from the chief priests and elders, for the people were stirred with
the deepest interest, and anxiously followed Jesus, and listened to the
instructions of this wonderful teacher.
Many of the chief rulers believed on Jesus, but were afraid to confess
it, fearing they would be put out of the synagogue. The priests and elders decided that something
must be done to draw the attention of the people from Jesus. They feared that all men would believe on
him. They could see no safety for
themselves. They must lose their
position, or put Jesus to death. And
after they should put him to death, there were still those who were living
monuments of his power. Jesus had raised
Lazarus from the dead. And they feared
that if they should kill Jesus, Lazarus would testify of his mighty power. The people were flocking to see him who was
raised from the dead, and the rulers determined to slay Lazarus also, and put
down the excitement. Then they would
turn the people to the traditions and doctrines of men, to tithe mint and rue,
and again have influence over them. They
agreed to take Jesus when he was alone; for if they should attempt to take him
in a crowd, when the minds of the people were all interested in him, they would
be stoned.
Judas
knew how anxious they were to obtain Jesus, and offered to betray him to the
chief priests and elders for a few pieces of silver. His love of money led him to agree to betray
his Lord into the hands of his bitterest enemies. Satan was working directly through Judas, and
in the midst of the impressive scene of the last supper, he was contriving
plans to betray Jesus. Jesus sorrowfully
told his disciples that all of them would be offended because of him, that
night. But Peter ardently affirmed that
although all should be offended because of him, he would not. Jesus said to Peter, Satan hath desired to
have you, that he may sift you as wheat; but I have prayed for thee, that thy
faith fail not; and when thou art converted, strengthen thy brethren.
I
then viewed Jesus in the garden with his disciples. In deep sorrow he bade them watch and pray
lest they should enter into temptation.
Jesus knew that their faith was to be tried, and their hopes disappointed,
and that they would need all the strength they could obtain by close watching
and fervent prayer. With strong cries
and weeping, Jesus prayed, Father, if thou be willing, remove this cup from me,
nevertheless, not my will, but thine be done.
The Son of God prayed in agony.
Large drops of sweat like blood came out of his face, and fell upon the
ground. Angels were hovering over the
place, witnessing the scene, while only one was commissioned to go and
strengthen the Son of God in his agony.
The angels in heaven cast their crowns and harps from them, and with the
deepest interest silently watched Jesus.
There was no joy in heaven. They
wished to surround the Son of God, but the commanding angels suffered them not,
lest, as they should behold his betrayal, they would deliver him; for the plan
was laid out, and it must be fulfilled.
After
Jesus had prayed, he came to see his disciples.
They were sleeping. He had not
the comfort and prayers of even his disciples in that dreadful hour. Peter who was so zealous a little before, was
heavy with sleep. Jesus reminded him of
his positive declarations, and said unto him, What! could ye not watch with me
one hour? Three times the Son of God
prayed in agony, when Judas, with his band of men, was at hand. He met Jesus as usual to salute him. The band surrounded Jesus; but there he
manifested his divine power, as he said, Whom seek ye? I am he. They fell backward to the ground. Jesus made this inquiry that they might
witness his power, and have evidence that he could deliver himself from their
hands if he would.
The
disciples began to hope as they saw the multitude with their staves and swords
fall so quickly. As they arose and again
surrounded the Son of God, Peter drew the sword and cut off an ear. Jesus bid him put up the sword, and said unto
him, Thinkest thou that I cannot now pray to my Father, and he shall presently
give me more than twelve legions of angels?
I saw that as these words were spoken, the countenances of the angels
were animated. They wished then, and
there, to surround their commander, and disperse that angry mob. But again sadness settled upon them as Jesus
added, But how then shall the scriptures be fulfilled, that thus it must
be? The hearts of the disciples sunk
again in despair and bitter disappointment, as Jesus suffered them to lead him
away.
The
disciples were afraid of their own lives, and fled one this way, and the other
that, and Jesus was left alone. O what
triumph of Satan then! And what sadness
and sorrow with the angels of God! Many
companies of holy angels, with each a tall commanding angel at their head, were
sent to witness the scene. They were to
record every act, every insult and cruelty imposed upon the Son of God, and to
register every pang of anguish which Jesus should suffer; for the very men
should see it all again in living characters.
See Matthew 26:1-56; Mark 14:1-52; Luke 22:1-46; John chap.11, 12:1-11,
18:1-12
CHAPTER 8
The Trial of Christ
The
angels as they left heaven, in sadness laid off their glittering crowns. They could not wear them while their
commander was suffering, and was to wear a crown of thorns. Satan and his angels were busy in that
judgment hall to destroy humanity and sympathy.
The very atmosphere was heavy and polluted by their influence. The chief priests and elders were inspired by
them to abuse and insult Jesus, in a manner the most difficult for human nature
to bear. Satan hoped that such insult
and sufferings would call forth from the Son of God some complaint or murmur;
or that he would manifest his divine power, and wrench himself from the grasp
of the multitude, and thus the plan of salvation at last fail.
Peter
followed his Lord after his betrayal. He
was anxious to see what would be done with Jesus. And when he was accused of being one of his
disciples, he denied it. He was afraid
of his life, and when charged with being one of them, he declared that he knew
not the man. The disciples were noted
for the purity of their words, and Peter, to deceive, and convince them that he
was not one of Christ’s disciples, denied it the third time with cursing and
swearing. Jesus, who was some distance
from Peter, turned a sorrowful reproving gaze upon him. Then he remembered the words which Jesus had
spoken to him in the upper chamber, and also his zealous assertion, Though all
men shall be offended because of thee, yet will I never be offended. He denied his Lord, even with cursing and
swearing; but that look of Jesus melted Peter at once, and saved him. He bitterly wept and repented of his great
sin, and was converted, and then was prepared to strengthen his brethren.
The
multitude were clamorous for the blood of Jesus. They cruelly scourged him, and put an old
purple, kingly robe upon him, and bound his sacred head with a crown of
thorns. They put a reed in his hand, and
mockingly bowed to him, and saluted him with, Hail king of the Jews! They then took the reed from his hand, and
smote him with it upon the head, causing the thorns to penetrate his temples,
sending the trickling blood down his face and beard.
It
was difficult for the angels to endure the sight. They would have delivered Jesus out of their
hands; but the commanding angels forbade them, and said that it was a great
ransom that was to be paid for man; but it would be complete, and would cause
the death of him who had the power of death.
Jesus knew that angels were witnessing the scene of his
humiliation. I saw that the feeblest
angel could have caused that multitude to fall powerless, and delivered
Jesus. He knew that if he should desire
it of his Father, angels would instantly release him. But it was necessary that Jesus should suffer
many things of wicked men, in order to carry out the plan of salvation.
There
stood Jesus, meek and humble before the infuriated multitude, while they
offered him the meanest abuse. They spit
in his face -- that face which they will one day desire to be hid from, which
will give light to the city of God, and shine brighter than the sun -- but not
an angry look did he cast upon the offenders.
He meekly raised his hand, and wiped it off. They covered his head with an old garment;
blindfolded him, and then struck him in the face, and cried out, Prophesy unto
us who it was that smote thee. There was
commotion among the angels. They would have rescued him instantly; but their
commanding angel restrained them.
The
disciples had gained confidence to enter where Jesus was, and witness his
trial. They expected that he would
manifest his divine power, and deliver himself from the hands of his enemies,
and punish them for their cruelty towards him.
Their hopes would rise and fall as the different scenes transpired. Sometimes they doubted, and feared they had
been deceived. But the voice heard at
the mount of transfiguration, and the glory they there witnessed, strengthened
them that he was the Son of God. They
called to mind the exciting scenes which they had witnessed, the miracles they
had seen Jesus do in healing the sick, opening the eyes of the blind,
unstopping the deaf ears, rebuking and casting out devils, raising the dead to life,
and even rebuking the wind, and it obeyed him.
They could not believe that he would die. They hoped he would yet rise in power, and
with his commanding voice disperse that blood-thirsty multitude, as when he
entered the temple and drove out those who were making the house of God a place
of merchandise; when they fled before him, as though a company of armed
soldiers were pursuing them. The
disciples hoped that Jesus would manifest his power, and convince all that he
was the King of Israel.
Judas
was filled with bitter remorse and shame at his treacherous act in betraying
Jesus. And when he witnessed the abuse
he suffered, he was overcome. He had
loved Jesus, but loved money more. He
did not think that Jesus would suffer himself to be taken by the mob which he
had led on. He thought that Jesus would
work a miracle, and deliver himself from them.
But when he saw the infuriated multitude in the judgment hall, thirsting
for his blood, he deeply felt his guilt, and while many were vehemently
accusing Jesus, Judas rushed through the multitude, confessing that he had
sinned in betraying innocent blood. He
offered them the money, and begged of them to release Jesus, declaring that he
was entirely innocent. Vexation and
confusion kept the priests for a short time silent. They did not wish the people to know that
they had hired one of Jesus’ professed followers to betray him into their
hands. Their hunting Jesus like a thief
and taking him secretly, they wished to hide.
But the confession of Judas, his haggard and guilty appearance, exposed
the priests before the multitude, showing that it was hatred that had caused
them to take Jesus. As Judas loudly
declared Jesus to be innocent, the priests replied, What is that to us? See
thou to that. They had Jesus in their
power, and they were determined to make sure of him. Judas, overwhelmed with anguish, threw the
money that he now despised at the feet of those who had hired him, and in
anguish and horror at his crime, went and hung himself.
Jesus
had many sympathizers in that company, and his answering nothing to the many
questions put to him amazed the throng.
To all the insults and mockery not a frown, not a troubled expression
was upon his features. He was dignified
and composed. He was of perfect and noble
form. The spectators looked upon him
with wonder. They compared his perfect
form, his firm, dignified bearing, with those who sat in judgment against him,
and said to one another that he appeared more like a king to be entrusted with
a kingdom than any of the rulers. He
bore no marks of being a criminal. His
eye was mild, clear and undaunted, his forehead broad and high. Every feature was strongly marked with
benevolence and noble principle. His
patience and forbearance were so unlike man, that many trembled. Even Herod and Pilate were greatly troubled
at his noble, God-like bearing.
Pilate
from the first was convicted that he was no common man, but an excellent
character. He believed him to be
entirely innocent. The angels who were
witnessing the whole scene noticed the convictions of Pilate, and marked his
sympathy and compassion for Jesus; and to save him from engaging in the awful
act of delivering Jesus to be crucified, an angel was sent to Pilate’s wife,
and gave her information through a dream that it was the Son of God in whose
trial Pilate was engaged, and that he was an innocent sufferer. She immediately sent word to Pilate that she
had suffered many things in a dream on account of Jesus, and warned him to have
nothing to do with that holy man. The
messenger bearing the communication pressed hastily through the crowd, and
handed it to Pilate. As he read it he
trembled and turned pale. He at once
thought he would have nothing to do in the matter; that if they would have the
blood of Jesus he would not give his influence to it, but would labor to
deliver him.
When
Pilate heard that Herod was at Jerusalem he was glad, and hoped to free himself
from the disagreeable matter altogether, and have nothing to do in condemning
Jesus. He sent him, with his accusers, to Herod. Herod was hardened. His murdering John left a stain upon his
conscience which he could not free himself from, and when he heard of Jesus,
and the mighty works done by him, he thought it was John risen from the
dead. He feared and trembled, for he
bore a guilty conscience. Jesus was
placed in Herod’s hands by Pilate. Herod
considered this act an acknowledgment from Pilate of his power, authority and
judgment. They had previously been
enemies, but then they were made friends.
Herod was glad to see Jesus, for he expected that he would work some
mighty miracle for his satisfaction. But
it was not the work of Jesus to gratify his curiosity. His divine and miraculous power was to be
exercised for the salvation of others, but not in his own behalf.
Jesus
answered nothing to the many questions put to him by Herod; neither did he
regard his enemies who were vehemently accusing him. Herod was enraged because Jesus did not
appear to fear his power, and with his men of war, derided, mocked and abused
the Son of God. Herod was astonished at
the noble, God-like appearance of Jesus, when shamefully abused, and feared to
condemn him, and he sent him again to Pilate.
Satan
and his angels were tempting Pilate, and trying to lead him on to his own
ruin. They suggested to him that if he
did not take any part in condemning Jesus, others would; the multitude were
thirsting for his blood; and if he did not deliver Jesus to be crucified, he
would lose his power and worldly honor, and would be denounced as a believer on
the impostor, as they termed him.
Pilate, through fear of losing his power and authority, consented to the
death of Jesus. And notwithstanding he
placed the blood of Jesus upon his accusers, and the multitude received it, crying,
His blood be on us and on our children, yet Pilate was not clear; he was guilty
of the blood of Christ. For his own
selfish interest, and love of honor from the great men of earth, he delivered
an innocent man to die. If Pilate had
followed his conviction, he would have had nothing to do with condemning Jesus.
The
trial and condemnation of Jesus were working on the minds of many; and
impressions were being made which were to appear after his resurrection; and
many were to be added to the Church whose experience and conviction should be
dated from the time of Jesus’ trial.
Satan’s
rage was great as he saw that all the cruelty which he had led the chief
priests to inflict on Jesus had not called forth from him the least
murmur. I saw that, although Jesus had
taken man’s nature, a power and fortitude that was God-like sustained him, and
he did not depart from the will of his Father in the least.
See Matthew 26:57-75, 27:1-31; Mark 14:53-72, 15:1-20; Luke 22:47-71,
23:1-25; John chap.18, 19:1-16
CHAPTER 9
The Crucifixion of Christ
The
Son of God was delivered to the people to be crucified. They led the dear Saviour away. He was weak and feeble through pain and
suffering, caused by the scourging and blows which he had received, yet they
laid on him the heavy cross upon which they were soon to nail him. But Jesus fainted beneath the burden. Three times they laid on him the heavy cross,
and three times he fainted. They then
seized one of his followers, a man who had not openly professed faith in Christ,
yet believed on him. They laid on him
the cross, and he bore it to the fatal spot.
Companies of angels were marshaled in the air above the place. A number of his disciples followed him to
Calvary in sorrow, and with bitter weeping.
They called to mind Jesus’ riding triumphantly into Jerusalem, and they
following him, crying, Hosanna in the highest! and strewing their garments in
the way, and the beautiful palm branches.
They thought that he was then to take the kingdom and reign a temporal
prince over Israel. How changed the
scene! How blighted their
prospects! They followed Jesus; not with
rejoicing; not with bounding hearts and cheerful hopes; but with hearts
stricken with fear and despair they slowly, sadly followed him who had been
disgraced and humbled, and who was about to die.
The
mother of Jesus was there. Her heart was
pierced with anguish, such as none but a fond mother can feel. Her stricken heart still hoped, with the
disciples, that her Son would work some mighty miracle, and deliver himself
from his murderers. She could not endure
the thought that he would suffer himself to be crucified. But the preparations were made, and they laid
Jesus upon the cross. The hammer and the
nails were brought. The heart of his
disciples fainted within them. The
mother of Jesus was agonized, almost beyond endurance, and as they stretched
Jesus upon the cross, and were about to fasten his hands with the cruel nails
to the wooden arms, the disciples bore the mother of Jesus from the scene, that
she might not hear the crashing of the nails, as they were driven through the
bone and muscle of his tender hands and feet.
Jesus murmured not; but groaned in agony. His face was pale, and large drops of sweat
stood upon his brow. Satan exulted in
the sufferings which the Son of God was passing through, yet feared that his
kingdom was lost, and that he must die.
They
raised the cross after they had nailed Jesus to it, and with great force thrust
it into the place prepared for it in the ground, tearing the flesh, and causing
the most intense suffering. They made
his death as shameful as possible. With
him they crucified two thieves, one on either side of Jesus. The thieves were taken by force, and after
much resistance on their part, their arms were thrust back and nailed to their
crosses. But Jesus meekly
submitted. He needed no one to force his
arms back upon the cross. While the
thieves were cursing their executioners, Jesus in agony prayed for his enemies,
Father, forgive them, for they know not what they do. It was not merely agony of body which Jesus
endured, but the sins of the whole world were upon him.
As
Jesus hung upon the cross, some who passed by reviled him, wagging their heads,
as though bowing to a king, and said to him, Thou that destroyest the temple
and buildest it in three days, save thyself.
If thou be the Son of God, come down from the cross. The Devil used the same words to Christ in
the wilderness, If thou be the Son of God.
The chief priests and elders and scribes mockingly said, He saved
others, himself he cannot save. If he be
the King of Israel, let him now come down from the cross, and we will believe
him. The angels who hovered over the
scene of Christ’s crucifixion were moved to indignation as the rulers derided
him, and said, If he be the Son of God let him deliver himself. They wished there to come to the rescue of
Jesus, and deliver him; but they were not suffered to do so. The object of his mission was almost
accomplished. As Jesus hung upon the cross
those dreadful hours of agony, he did not forget his mother. She could not remain away from the suffering
scene. Jesus’ last lesson was one of
compassion and humanity. He looked upon
his mother, whose heart was well nigh bursting with grief, and then upon his
beloved disciple John. He said to his
mother, Woman, behold thy Son. Then said
he to John, Behold thy mother. And from
that hour John took her to his own house.
Jesus
thirsted in his agony; but they heaped upon him additional insult, by giving
him vinegar and gall to drink. The
angels had viewed the horrid scene of the crucifixion of their loved commander,
until they could behold no longer; and veiled their faces from the sight. The sun refused to look upon the dreadful
scene. Jesus cried with a loud voice,
which struck terror to the hearts of his murderers, It is finished. Then the veil of the temple was rent from the
top to the bottom, the earth shook, and the rocks rent. Great darkness was upon the face of the
earth. The last hope of the disciples
seemed swept away as Jesus died. Many of
his followers witnessed the scene of his sufferings and death, and their cup of
sorrow was full.
Satan
did not then exult as he had done. He
had hoped that he could break up the plan of salvation; but it was laid too
deep. And now by Jesus’ death, he knew
that he must finally die, and his kingdom be taken away and given to
Jesus. He held a council with his
angels. He had prevailed nothing against
the Son of God, and now they must increase their efforts, and with their
cunning and power turn to Jesus’ followers.
They must prevent all they could from receiving salvation purchased for
them by Jesus. By so doing Satan could still
work against the government of God. Also
it would be for his own interest to keep from Jesus all he could. For the sins of those who are redeemed by the
blood of Christ, and overcome, at last will be rolled back upon the originator
of sin, the Devil, and he will have to bear their sins, while those who do not
accept salvation through Jesus will bear their own sins.
Jesus’
life was without worldly grandeur, or extravagant show. His humble, self-denying life was a great
contrast to the lives of the priests and elders, who loved ease and worldly
honor, and the strict and holy life of Jesus was a continual reproof to them,
on account of their sins. They despised
him for his humbleness, holiness and purity.
But those who despised him here, will one day see him in the grandeur of
heaven, and the unsurpassed glory of his Father. He was surrounded with enemies in the
judgment hall, who were thirsting for his blood; but those hardened ones who
cried out, His blood be on us and on our children, will behold him an honored
King. All the heavenly host will escort
him on his way with songs of victory, majesty and might, to him that was slain,
yet lives again a mighty conqueror.
Poor, weak, miserable man spit in the face of the King of glory, while a
shout of brutal triumph arose from the mob at the degrading insult. They marred that face with blows and cruelty
which filled all heaven with admiration.
They will behold that face again, bright as the noonday sun, and will
seek to flee from before it. Instead of that
shout of brutal triumph, in terror they will wail because of him. Jesus will present his hands with the marks
of his crucifixion. The marks of this
cruelty he will ever bear. Every print
of the nails will tell the story of man’s wonderful redemption, and the dear
price that purchased it. The very men
who thrust the spear into the side of the Lord of life, will behold the print
of the spear, and will lament with deep anguish the part they acted in marring
his body. His murderers were greatly
annoyed by the superscription, The King of the Jews, placed upon the
cross above his head. But then they will
be obliged to see him in all his glory and kingly power. They will behold on his vesture and on his
thigh, written in living characters, King of Kings, and Lord of Lords. They cried to him mockingly, as he hung upon
the cross, Let Christ the King of Israel descend from the cross, that we may
see and believe. They will behold him
then with kingly power and authority. They
will demand no evidence then of his being the King of Israel; but overwhelmed
with a sense of his majesty and exceeding glory, they will be compelled to
acknowledge, Blessed is he that cometh in the name of the Lord.
The
shaking of the earth, the rending of the rocks, the darkness spread over the
earth, and the loud, strong cry of Jesus, It is finished, as he yielded
up his life, troubled his enemies, and made his murderers tremble. The disciples wondered at these singular
manifestations; but their hopes were all crushed. They were afraid the Jews would seek to
destroy them also. Such hate manifested
against the Son of God they thought would not end there. Lonely hours the disciples spent in sorrow,
weeping over their disappointment. They
expected that he would reign a temporal prince; but their hopes died with
Jesus. They doubted in their sorrow and
disappointment whether Jesus had not deceived them. His mother was humbled, and even her faith
wavered in his being the Messiah.
But
notwithstanding the disciples had been disappointed in their hopes concerning
Jesus, yet they loved him, and respected and honored his body, but knew not how
to obtain it. Joseph of Arimathea, an
honorable counsellor, had influence, and was one of Jesus’ true disciples. He went privately, yet boldly, to Pilate and
begged his body. He dared not go openly;
for the hatred of the Jews was so great that the disciples feared that an
effort would be made by them to prevent the body of Jesus having an honored
resting place. But Pilate granted his
request, and as they took the body of Jesus down from the cross, their sorrows
were renewed, and they mourned over their blighted hopes in deep anguish. They wrapped Jesus in fine linen, and Joseph
laid him in his own new sepulchre. The
women who had been his humble followers while he lived still kept near him after
his death, and would not leave him until they saw his sacred body laid in the
sepulchre, and a stone of great weight rolled at the door, lest his enemies
should seek to obtain his body. But they
need not have feared; for I beheld the angelic host watching with untold
interest the resting place of Jesus.
They guarded the sepulchre, earnestly waiting the command to act their
part in liberating the King of glory from his prison house.
Christ’s
murderers were afraid that he might yet come to life and escape them. They begged of Pilate a watch to guard the
sepulchre until the third day. Pilate
granted them armed soldiers to guard the sepulchre, sealing the stone at the
door, lest his disciples should steal him away, and say that he had risen from
the dead.
See Matthew 21:1-11, 27:32-66; Mark 15:21-47; Luke 23:26-56; John
19:17-42; Revelation 19:11-16
CHAPTER 10
The Resurrection of Christ
The
disciples rested on the Sabbath, sorrowing for the death of their Lord, while
Jesus, the King of glory, rested in the sepulchre. The night had worn slowly away, and while it
was yet dark, the angels hovering over the sepulchre knew that the time of the
release of God’s dear Son, their loved commander, had nearly come. And as they were waiting with the deepest emotion
the hour of his triumph, a strong and mighty angel came flying swiftly from
heaven. His face was like the lightning,
and his garments white as snow. His
light dispersed the darkness from his track, and caused the evil angels who had
triumphantly claimed the body of Jesus, to flee in terror from his brightness
and glory. One of the angelic host who
had witnessed the scene of Jesus’ humiliation, and was watching his sacred
resting place, joined the angel from heaven, and together they came down to the
sepulchre. The earth shook and trembled
as they approached, and there was a mighty earthquake. The strong and mighty angel laid hold of the
stone and quickly rolled it away from the door of the sepulchre, and sat upon
it.
Terrible
fear seized the guard. Where was now
their power to keep the body of Jesus?
They did not think of their duty, or of the disciples stealing him
away. They were amazed and affrighted,
as the exceeding bright light of the angels shone all around brighter than the
sun. The Roman guard saw the angels, and
fell as dead men to the ground. One
angel rolled back the stone in triumph, and with a clear and mighty voice,
cried out, Thou Son of God! Thy Father
calls thee! Come forth! Death could hold dominion over him no
longer. Jesus arose from the dead. The other angel entered the sepulchre, and as
Jesus arose in triumph, he unbound the napkin which was about his head, and
Jesus walked forth a victorious conqueror.
In solemn awe the angelic host gazed upon the scene. And as Jesus walked forth from the sepulchre
in majesty, those shining angels prostrated themselves to the ground and
worshiped him; then hailed him with songs of victory and triumph, that death
could hold its divine captive no longer.
Satan did not now triumph. His
angels had fled before the bright, penetrating light of the heavenly
angels. They bitterly complained to
their king, that their prey had been taken violently from them, and that he
whom they so much hated had risen from the dead.
Satan
and his angels had enjoyed a little moment of triumph that their power over
fallen man had caused the Lord of life, to be laid in the grave; but short was
their hellish triumph. For as Jesus
walked forth from his prison house a majestic conqueror, Satan knew that after
a season he must die, and his kingdom pass unto him whose right it was. He lamented and raged that notwithstanding
all his efforts and power, Jesus had not been overcome, but had laid open a way
of salvation for man, and whosoever would, might walk in it and be saved.
For
a little, Satan seemed sad and showed distress.
He held a council with his angels to consider what they should engage in
next to work against the government of God.
Said Satan, You must hasten to the chief priests and elders. We succeeded in deceiving them and blinding
their eyes, and hardening their hearts against Jesus. We made them believe he was an impostor. That Roman guard will carry the hateful news that
Christ is risen. We led the priests and
elders on to hate Jesus, and to murder him.
Now hold it before them in a bright light, that as they were his
murderers, if it becomes known that Jesus is risen, they will be stoned to
death by the people, in that they killed an innocent man.
I
saw the Roman guard, as the angelic host passed back to heaven, and the light
and glory passed away, raise themselves to see if it were safe for them to look
around. They were filled with amazement
as they saw that the great stone was rolled from the door of the sepulchre, and
Jesus was risen. They hastened to the
chief priests and elders with the wonderful story of what they had seen; and as
those murderers heard the marvelous report, paleness sat upon every face. Horror seized them at what they had done. They then realized that if the report was
correct, they were lost. For a little
they were stupefied, and looked one to the other in silence, not knowing
what to do or say. They were placed
where they could not believe unless it be to their own condemnation. They went aside by themselves to consult what
should be done. They decided that if it
should be spread abroad that Jesus had risen, and the report of such amazing
glory, which caused the guard to fall like dead men, should come to the people,
they would surely be enraged, and would slay them. They decided to hire the soldiers to keep the
matter secret. They offered them much
money, saying, Say ye, His disciples came by night and stole him away while we
slept. And when the guard inquired what
should be done with them for sleeping at their post, the priests and elders
said that they would persuade the governor and save them. For the sake of money the Roman guard sold
their honor, and agreed to follow the counsel of the priests and elders.
When
Jesus as he hung upon the cross, cried out, It is finished, the
rocks rent, the earth shook, and some of the graves were shaken open; for when
Jesus arose from the dead, and conquered death and the grave; when he walked
forth from his prison house a triumphant conqueror; while the earth was reeling
and shaking, and the excellent glory of heaven clustered around the sacred
spot, obedient to his call, many of the righteous dead came forth as witnesses
that he had risen. Those favored,
resurrected saints came forth glorified.
They were a few chosen and holy ones who had lived in every age from
creation, even down to the days of Christ.
And while the chief priests and Pharisees were seeking to cover up the
resurrection of Christ, God chose to bring up a company from their graves to
testify that Jesus had risen, and to declare his glory.
Those
who were resurrected were of different stature and form. I was informed that
the inhabitants of earth had been degenerating, losing their strength and
comeliness. Satan has the power of
disease and death, and in every age the curse has been more visible, and the
power of Satan more plainly seen. Some
of those raised were more noble in appearance and form than others. I was
informed that those who lived in the days of Noah and Abraham were more like
the angels in form, in comeliness and strength.
But every generation has been growing weaker, and more subject to
disease, and their lives of shorter duration.
Satan has been learning how to annoy men, and to enfeeble the race.
Those
holy ones who came forth after the resurrection of Jesus appeared unto many,
telling them that the sacrifice for man was completed, that Jesus, whom the
Jews crucified, had risen from the dead, and added, We be risen with him. They bore testimony that it was by his mighty
power that they had been called forth from their graves. Notwithstanding the lying reports circulated,
the matter could not be concealed by Satan, his angels, or the chief priests;
for this holy company, brought forth from their graves, spread the wonderful,
joyful news; also Jesus showed himself unto his sorrowing, heart-broken
disciples, dispelling their fears, and causing them gladness and joy.
As
the news spread from city to city, and from town to town, the Jews in their turn
were afraid for their lives, and concealed the hate they cherished towards the
disciples. Their only hope was to spread
their lying report. And those who wished
this lie to be true, believed it. Pilate
trembled. He believed the strong
testimony given, that Jesus was risen from the dead, and that many others he
had brought up with him, and his peace left him forever. For the sake of worldly honor; for fear of
losing his authority, and his life, he delivered Jesus to die. He was now fully convinced that it was not
merely a common, innocent man of whose blood he was guilty but the blood of the
Son of God. Miserable was the life of
Pilate; miserable to its close. Despair
and anguish crushed every hopeful, joyful feeling. He refused to be comforted, and died a most
miserable death.
Herod’s
heart grew still harder, and when he heard that Jesus had arisen, he was not
much troubled. He took the life of
James; and when he saw that this pleased the Jews, he took Peter also,
intending to put him to death. But God
had a work for Peter to do, and sent his angel and delivered him. Herod was visited with judgment. God smote him in the sight of a great
multitude as he was exalting himself before them, and he died a horrible death.
Early
in the morning before it was yet light, the holy women came to the sepulchre,
bringing sweet spices to anoint the body of Jesus, when lo! they found the
heavy stone rolled away from the door of the sepulchre, and the body of Jesus
was not there. Their hearts sunk within
them, and they feared that their enemies had taken away the body. And, behold, two angels in white apparel
stood by them; their faces were bright and shining. They understood the errand of the holy women,
and immediately told them that they were seeking Jesus, but he was not there,
he had risen, and they could behold the place where he lay. They bid them go tell his disciples that he
would go before them into Galilee. But
the women were frightened and astonished.
They hastily ran to the disciples who were mourning, and could not be
comforted because their Lord had been crucified; they hurriedly told them the
things which they had seen and heard.
The disciples could not believe that he had risen, but, with the women
who had brought the report, ran hastily to the sepulchre, and found that truly
Jesus was not there. There were his
linen clothes, but they could not believe the good news that Jesus had risen
from the dead. They returned home
marveling at the things they had seen, also at the report brought them by the
women. But Mary chose to linger around
the sepulchre, thinking of what she had seen, and distressed with the thought
that she might have been deceived. She
felt that new trials awaited her. Her
grief was renewed, and she broke forth in bitter weeping. She stooped down to look again into the
sepulchre, and beheld two angels clothed in white. Their countenances were bright and
shining. One was sitting at the head,
the other at the feet, where Jesus had lain.
They spoke to her tenderly, and asked her why she wept. She replied, They have taken away my Lord,
and I know not where they have laid him.
And
as she turned from the sepulchre, she saw Jesus standing by her; but knew him
not. Jesus spoke tenderly to Mary, and
inquired the cause of her sorrow, and asked her whom she was seeking. She supposed he was the gardener, and begged
of him, if he had borne away her Lord, to tell her where he had laid him, and
she would take him away. Jesus spoke to
her with his own heavenly voice, and said, Mary. She was acquainted with the tones of that
dear voice, and quickly answered, Master! and with joy and gladness was about
to embrace him; but Jesus stood back, and said, Touch me not, for I am not yet
ascended to my Father; but go to my brethren and say unto them, I ascend unto
my Father, and your Father, and to my God, and your God. Joyfully she hastened to the disciples with
the good news. Jesus quickly ascended up
to his Father to bear from his lips that he accepted the sacrifice, and that he
had done all things well, and to receive all power in heaven, and upon earth,
from his Father.
Angels
like a cloud surrounded the Son of God, and bid the everlasting gates be lifted
up, that the King of glory might come in.
I saw that while Jesus was with that bright, heavenly host, and in the
presence of his Father, and the excellent glory of God surrounded him, he did
not forget his poor disciples upon earth; but received power from his Father,
that he might return unto them, and while with them impart power unto them. The same day he returned, and showed himself
to his disciples. He suffered them then
to touch him, for he had ascended to his Father, and had received power.
But
at this time Thomas was not present. He
would not humbly receive the report of the disciples; but firmly, and
self-confidently affirmed that he would not believe, unless he should put his
fingers in the prints of the nails, and his hand in his side where the cruel
spear was thrust. In this he showed a lack
of confidence in his brethren. And if
all should require the same evidence, but few would receive Jesus, and believe
in his resurrection. But it was the will
of God that the report of the disciples should go from one to the other, and
many receive it from the lips of those who had seen and heard. God was not well pleased with such
unbelief. And when Jesus met with his
disciples again, Thomas was with them.
The moment he beheld Jesus he believed.
But he had declared that he would not be satisfied without the evidence
of feeling added to sight, and Jesus gave him the evidence he had desired. Thomas cried out, my Lord and my God. But Jesus reproved Thomas for his
unbelief. He said to him, Thomas,
because thou hast seen me, thou hast believed; blessed are they that have not
seen and yet have believed.
So,
I saw, that those who had no experience in the first and second angels’
messages1 must receive them from those who had an experience, and
followed down through the messages. As
Jesus was crucified, so I saw that these messages have been crucified. And as the disciples declared that there was
salvation in no other name under heaven, given among men; so, also, should the
servants of God faithfully and fearlessly declare that those who embrace but a part
of the truths connected with the third message2 must gladly embrace
the first, second and third messages as God has given them, or have no part nor
lot in the matter.
I
was shown that while the holy women were carrying the report that Jesus had
risen, the Roman guard were circulating the lie that had been put in their
mouths by the chief priests and elders, that the disciples came by night, while
they slept, and stole the body of Jesus.
Satan had put this lie into the hearts and mouths of the chief priests,
and the people stood ready to receive their word. But God had made this matter sure, and placed
this important event, upon which hangs salvation, beyond all doubt, and where
it was impossible for priests and elders to cover it up. Witnesses were raised from the dead to
testify to Christ’s resurrection.
Jesus
remained with his disciples forty days, causing them joy and gladness of heart,
and opening to them more fully the realities of the kingdom of God. He commissioned them to bear testimony to the
things which they had seen and heard, concerning his sufferings, death and
resurrection; that he had made a sacrifice for sin, that all who would, might
come unto him and find life. He with
faithful tenderness told them that they would be persecuted and distressed; but
they would find relief in referring to their experience, and remembering the
words he had spoken to them. He told
them that he had overcome the temptations of the Devil, and maintained the
victory through trials and suffering, that Satan could have no more power over
him, but would more directly bring his temptations and power to bear upon them,
and upon all who should believe in his name.
He told them that they could overcome, as he had overcome. Jesus endowed his disciples with power to do
miracles, and he told them that although wicked men should have power over
their bodies, he would at certain times send his angels and deliver them; that
their lives could not be taken from them until their mission should be
accomplished. And when their testimony
should be finished, their lives might be required to seal the testimonies which
they had borne. His anxious followers
gladly listened to his teachings. They
eagerly feasted upon every word which fell from his holy lips. Then they certainly knew that he was the
Saviour of the world. Every word sunk
with deep weight into their hearts, and they sorrowed that they must be parted
from their blessed, heavenly teacher; that after a little they should no more
hear comforting, gracious words from his lips.
But again their hearts were warmed with love and exceeding joy, as Jesus
told them that he would go and prepare mansions for them, and come again and
receive them, that they might ever be with him.
He told them that he would send them the Comforter, the Holy Spirit, to
guide, bless and lead them into all truth; and he lifted up his hands and
blessed them.
1. See Revelation 14:6-8.
Explained in chapters 23 and 24 of this book.
2. See Revelation 14:9-12.
Explained in chapter 28 of this book.
See Matthew 27:52-53, chap.28; Mark 16:1-18; Luke 24:1-50; John chap.20;
Acts chap.12
CHAPTER 11
The Ascension of Christ
All
heaven was waiting the hour of triumph when Jesus should ascend to his
Father. Angels came to receive the King
of glory, and to escort him triumphantly to heaven. After Jesus had blessed his disciples, he was
parted from them, and taken up. And as
he led the way upward, the multitude of captives who were raised at his
resurrection followed. A multitude of
the heavenly host was in attendance; while in heaven an innumerable number of
angels awaited his coming. As they
ascended up to the holy city, the angels who escorted Jesus cried out, Lift up
your heads, O ye gates, and be ye lift up, ye everlasting doors, and the King
of glory shall come in. With rapture the
angels in the city, who awaited his coming, cried out, who is this King of
glory? The escorting angels with triumph
answered, The Lord strong and mighty!
The Lord mighty in battle! Lift
up your heads, O ye gates! even lift them up, ye everlasting doors, and the
King of glory shall come in. Again the
heavenly host cried out, Who is this King of glory? The escorting angels in melodious strains
answered, The Lord of hosts! He is the
King of Glory! And the heavenly train
passed into the city. Then all the heavenly
host surrounded the Son of God, their majestic commander, and with the deepest
adoration bowed, casting their glittering crowns at his feet. And then they touched their golden harps, and
in sweet, melodious strains, filled all heaven with their rich music and songs
to the Lamb who was slain, yet lives again in majesty and glory.
Next
I was shown the disciples as they sorrowfully gazed towards heaven to catch the
last glimpse of their ascending Lord.
Two angels clothed in white apparel stood by them, and said unto them,
Ye men of Galilee, why stand ye gazing up into heaven? This same Jesus, which is taken up from you
into heaven, shall so come in like manner as ye have seen him go into heaven. The disciples, with the mother of Jesus,
witnessed the ascension of the Son of God, and they spent that night in talking
over his wonderful acts, and the strange and glorious things which had
transpired within a short time.
Satan
counselled with his angels, and with bitter hatred against God’s government,
told them that while he retained his power and authority upon earth, their
efforts must be tenfold stronger against the followers of Jesus. They had prevailed nothing against Jesus; but
his followers they must overthrow if possible, and carry on his work through
every generation, to ensnare those who should believe in Jesus, his
resurrection and ascension. Satan
related to his angels that Jesus had given his disciples power to cast them
out, rebuke them, and heal those whom he should afflict. Then Satan’s angels went forth like roaring
lions, seeking to destroy the followers of Jesus.
See Psalms 24:7-10, Acts1:1-11
CHAPTER 12
The Disciples of Christ
With
mighty power the disciples preached a crucified and risen Savior. They healed the sick, even one who had always
been lame was restored to perfect soundness, and entered with them into the
temple, walking and leaping and praising God in the sight of all the
people. The news spread, and the people
began to press around the disciples.
Many ran together, greatly astonished and amazed at the cure that had
been wrought.
When Jesus died the chief priests
thought that there would be no more miracles wrought among them, that the
excitement would die, and that the people would again turn to the traditions of
men. But, lo! right in their midst, the
disciples were working miracles, and the people were filled with amazement, and
gazed with wonder upon them. Jesus had
been crucified, and they wondered where the disciples had obtained this
power. When he was alive they thought
that he imparted power to his disciples; when Jesus died, they expected those
miracles would end. Peter understood
their perplexity, and said to them, Ye men of Israel, why marvel ye at this? or
why look ye so earnestly on us, as though by our own power or holiness we had
made this man to walk? The God of
Abraham, and of Isaac, and of Jacob, the God of our fathers hath glorified his
Son Jesus, whom ye delivered up, and denied him in the presence of Pilate, when
he was determined to let him go. But ye
denied the Holy One, and the Just, and desired a murderer to be granted unto
you, and killed the Prince of life, whom God hath raised from the dead, whereof
we are witnesses. Peter told them that
it was faith in Jesus that had caused this perfect soundness of a man who was
before a cripple.
The
chief priests and elders could not bear these words. They laid hold of the disciples and put them
in confinement. But thousands were
converted, and believed in the resurrection and ascension of Christ, by hearing
only one discourse from the disciples.
The chief priests and elders were troubled. They had slain Jesus that the minds of the
people might be turned to themselves; but the matter was now worse than
before. They were openly accused by the
disciples of being the murderers of the Son of God, and they could not
determine to what extent these things might grow, or how they themselves would
be regarded by the people. They would
gladly have put the disciples to death; but dared not for fear the people would
stone them. They called for the
disciples, who were brought before the council.
The very men who eagerly cried for the blood of the Just One were
there. They had heard Peter's cowardly
denial of Jesus, with cursing and swearing, as he was accused of being one of
his disciples. They thought to
intimidate Peter; but he was now converted.
An opportunity was here given Peter to exalt Jesus. He once denied him; but he could now remove
the stain of that hasty, cowardly denial, and honor the name he had
denied. No cowardly fears reigned in the
breast of Peter then; but with holy boldness, and in the power of the Holy
Spirit, he fearlessly declared unto them that by the name of Jesus Christ of
Nazareth, whom ye crucified, whom God raised from the dead, even by him doth
this man stand here before you whole.
This is the stone which was set at naught of you builders, which has
become the head stone of the corner.
Neither is there salvation in any other; for there is none other name
under heaven given among men, whereby we must be saved.
The
people were astonished at the boldness of Peter and John. They took knowledge of them that they had
been with Jesus; for their noble, fearless conduct compared well with the
appearance of Jesus when he was persecuted by his murderers. Jesus, by one look of pity and sorrow,
reproved Peter after he had denied him, and now as he boldly acknowledged his
Lord, Peter was approved and blessed. As
a token of the approbation of Jesus, he was filled with the Holy Spirit.
The
chief priests dared not manifest the hate they felt towards the disciples. They commanded them to go aside out of the
council, and they conferred among themselves, saying, What shall we do to these
men? for that indeed a notable miracle hath been done by them is manifest to
all them that dwell in Jerusalem, and we cannot deny it. They were afraid to have this good work
spread. If it should spread, their power
would be lost, and they would be looked upon as the murderers of Jesus. All that they dared to do was to threaten
them, and command them to speak no more in the name of Jesus lest they die. But Peter declared boldly that they could but
speak the things which they had seen and heard.
By
the power of Jesus the disciples continued to heal every one of the afflicted
and the sick which were brought to them.
The high priests and elders, and those particularly engaged with them,
were alarmed. Hundreds were enlisting
daily under the banner of a crucified, risen and ascended Saviour. They shut the apostles up in prison, and
hoped that the excitement would subside.
Satan triumphed, and the evil angels exulted; but the angels of God were
sent and opened the prison doors, and, contrary to the command of the high
priest and elders, bade them go into the temple, and speak all the words of
this life. The council assembled and sent for their prisoners. The officers unclosed the prison doors; but
the prisoners whom they sought were not there.
They returned to the priests and elders, and said to them, The prison
truly found we shut with all safety, and the keepers standing without before
the doors; but when we had opened we found no man within. Then came one and told them, saying, Behold
the men whom ye put in prison are standing in the temple, and teaching the
people. Then went the captain with the
officers, and brought them without violence; for they feared the people lest
they should have been stoned. And when
they had brought them, they set them before the council; and the high priest
asked them, Did not we straitly command you, that ye should not teach in this
name? and, behold, ye have filled Jerusalem with your doctrine, and intend to
bring this man's blood upon us.
They
were hypocrites, and loved the praise of men more than they loved God. Their hearts were hardened, and the most
mighty acts wrought by the apostles only enraged them. They knew that if the disciples preached
Jesus, his crucifixion, resurrection and ascension, it would fasten guilt upon
them, and proclaim them his murderers.
They were not as willing to receive the blood of Jesus as when they
vehemently cried, His blood be on us, and on our children.
The
apostles boldly declared that they ought to obey God rather than man. Said Peter, The God of our fathers raised up
Jesus, whom ye slew and hanged on a tree.
Him hath God exalted with his right hand to be a Prince and a Saviour,
for to give repentance to Israel, and forgiveness of sins. And we are his witnesses of these things, and
so is also the Holy Spirit whom God hath given to them that obey him. Then were
those murderers enraged. They wished to
imbrue their hands in blood again by slaying the apostles. They were planning how to do this, when an
angel from God was sent to Gamaliel to move upon his heart to counsel the chief
priest and rulers. Said Gamaliel,
Refrain from these men, and let them alone; for if this counsel or this work be
of men, it will come to naught; but if it be of God ye cannot overthrow it;
lest haply ye be found even to fight against God. The evil angels were moving upon the priests
and elders to put the apostles to death; but God sent his angel to prevent it,
by raising up a voice in favor of the disciples in their own ranks.
The
work of the apostles was not finished.
They were to be brought before kings, to witness to the name of Jesus,
and to testify to the things which they had seen and heard. But before these chief priests and elders let
them go, they beat them, and commanded them to speak no more in the name of
Jesus. They departed from the council
praising God that they were accounted worthy to suffer for his dear name. They continued their mission, preaching in
the temple and in every house where they were invited. The word of God grew and multiplied. Satan had moved upon the chief priests and
elders to hire the Roman guard to falsely say that the disciples stole Jesus while
they slept. Through this lie they hoped
to conceal the facts; but, lo, springing up all around them were the mighty
evidences of Jesus' resurrection. The
disciples boldly declared it, and testified to the things which they had seen
and heard, and through the name of Jesus they performed mighty miracles. They boldly placed the blood of Jesus upon
those who were so willing to receive it, when they were permitted to have power
over the Son of God.
I
saw that the angels of God were commissioned to have a special care, and guard
the sacred, important truths which were to serve as an anchor to hold the
disciples of Christ through every generation.
The
Holy Spirit especially rested upon the apostles, who were witnesses of Jesus'
crucifixion, resurrection and ascension -- important truths which were to be
the hope of Israel. All were to look to
the Saviour of the world as their only hope, and walk in the way Jesus opened
by the sacrifice of his own life, and keep God's law and live. I saw the wisdom and goodness of Jesus in
giving power to the disciples to carry on the same work which caused the Jews
to hate and slay him. They had power
given them over the works of Satan. They
wrought signs and wonders through the name of Jesus, who was despised, and by
wicked hands slain. A halo of light and
glory clustered about the time of Jesus' death and resurrection, immortalizing
the sacred facts that he was the Saviour of the world.
See Acts chap.3-5
CHAPTER 13
The Death of Stephen
Disciples
multiplied greatly in Jerusalem. The
word of God increased, and many of the priests were obedient unto the
faith. Stephen, full of faith, was doing
great wonders and miracles among the people.
Many were angry; for the priests were turning from their traditions, and
from the sacrifices and offerings, and were accepting Jesus as the great
sacrifice. Stephen, with power from on
high, reproved the priests and elders, and exalted Jesus before them. They could not withstand the wisdom and power
by which he spoke, and as they found that they could prevail nothing against
him, they hired men to falsely swear that they had heard him speak blasphemous
words against Moses and against God.
They stirred up the people, and took Stephen, and, through false witnesses,
accused him of speaking against the temple and the law. They testified that they had heard him say
that this Jesus of Nazareth would destroy the customs which Moses gave them.
All
who sat in judgment against Stephen saw the light of the glory of God in his
countenance. His countenance was lighted
up like the face of an angel. He stood
up full of faith and the Holy Spirit, and, beginning at the prophets, he
brought them down to the advent of Jesus, his crucifixion, his resurrection and
ascension, and showed them that the Lord dwelt not in temples made with
hands. They worshiped the temple. Anything spoken against the temple filled
them with greater indignation than if spoken against God. The spirit of Stephen was stirred with
heavenly indignation as he cried out against them for being wicked, and
uncircumcised in heart. Ye do always
resist the Holy Spirit. They observed
the outward ordinances, while their hearts were corrupt, and full of deadly
evil. Stephen referred them to the
cruelty of their fathers in persecuting the prophets, saying, Ye have slain
them which showed before the coming of the Just One, of whom ye have been now
the betrayers and murderers.
The
chief priests and the rulers were enraged as the plain, cutting truths were
spoken; and they rushed upon Stephen.
The light of heaven shone upon him, and as he looked up steadfastly into
heaven, a vision of God's glory was given him, and angels hovered around him. He cried out, Behold, I see the heavens
opened, and the Son of man standing on the right hand of God. The people would not hear him. They cried out with a loud voice, and stopped
their ears, and ran upon him with one accord, and cast him out of the city, and
stoned him. And Stephen kneeled down,
and cried with a loud voice, Lord, lay not this sin to their charge.
I
saw that Stephen was a mighty man of God, especially raised up to fill an
important place in the church. Satan
exulted as he was stoned to death; for he knew that the disciples would greatly
feel his loss. But Satan's triumph was
short; for there was one standing in that company, witnessing the death of
Stephen, to whom Jesus was to reveal himself.
Although he took no part in casting the stones at Stephen, yet he consented
to his death. Saul was zealous in persecuting
the church of God, hunting them, seizing them in their houses, and delivering
them to those who would slay them. Satan
was using Saul effectually. But God can
break the Devil's power, and set free those who are led captive by him. Saul was a learned man, and Satan was
triumphantly employing his talents to help carry out his rebellion against the
Son of God, and those who believed in him.
But Jesus selected Saul as a chosen vessel to preach his name, to strengthen
the disciples in their work, and more than fill the place of Stephen. Saul was greatly esteemed by the Jews. His zeal and his learning pleased them, and
terrified many of the disciples.
See Acts chap.6&7
CHAPTER 14
The Conversion of Saul
As
Saul journeyed to Damascus with letters of authority to take men or women who
were preaching Jesus, and to bring them bound unto Jerusalem, evil angels
exulted around him. But as he journeyed,
suddenly a light from heaven shone around him, which made the evil angels flee,
and caused Saul to fall quickly to the ground.
He heard a voice saying, Saul, Saul, why persecutest thou me? Saul inquired, Who art thou, Lord? And the Lord said, I am Jesus whom thou
persecutest. It is hard for thee to kick
against the pricks. And Saul trembling
and astonished said, Lord, what wilt thou have me to do? And the Lord said, Arise and go into the
city, and it shall be told thee what thou must do.
The
men who were with him stood speechless, hearing a voice, but saw no man. As the light passed away, and Saul arose from
the earth, and opened his eyes, he saw no man.
The glory of the light of heaven had blinded him. They led him by the hand, and brought him to
Damascus, and he was three days without sight, neither did he eat or
drink. The Lord then sent his angel to
one of the very men whom Saul hoped to make captive, and revealed to him in
vision that he should go into the street called straight, and inquire in the
house of Judas for one called Saul of Tarsus; for, behold, he prayeth, and hath
seen in a vision a man named Ananias coming in, and putting his hands on him,
that he might receive his sight.
Ananias
feared that there was some mistake in this matter, and began to relate to the
Lord what he had heard of Saul. But the
Lord said unto Ananias, Go thy way; for he is a chosen vessel unto me, to bear
my name before the Gentiles, and kings, and the children of Israel. For I will show him how great things he must
suffer for my name's sake. Ananias
followed the directions of the Lord, and entered into the house, and putting
his hands on him, said, Brother Saul, the Lord, even Jesus, that appeared unto
thee in the way as thou camest, hath sent me, that thou mightest receive thy
sight, and be filled with the Holy Spirit.
Immediately
Saul received sight, and arose, and was baptized. He then preached Christ in the synagogues,
that he was the Son of God. All who
heard him were amazed, and inquired, Is not this he that destroyed them which
called on this name in Jerusalem? and came hither on that intent, that he might
bring them bound unto the chief priests.
But Saul increased the more in strength, and confounded the Jews. They were again in trouble. Saul told his experience in the power of the
Holy Spirit. All were acquainted with
the fact of Saul's opposition to Jesus, and his zeal in hunting out and
delivering up to death all who believed on his name. His miraculous conversion convinced many that
Jesus was the Son of God. Saul related
his experience, that as he was persecuting unto the death, binding and
delivering into prison, both men and women, as he journeyed to Damascus,
suddenly a great light from heaven shone round about him, and Jesus revealed
himself to him, and taught him that he was the Son of God. As Saul boldly preached Jesus, he carried a
powerful influence with him. He had
knowledge of the scriptures, and after his conversion a divine light shone upon
the prophecies concerning Jesus, which enabled him to clearly and boldly
present the truth, and to correct any perversion of the scriptures. With the Spirit of God resting upon him, he
would in a clear and forcible manner carry his hearers down through the
prophecies to the time of Christ's first advent, and show them that the
scriptures had been fulfilled, which referred to Christ's sufferings, death and
resurrection.
See Acts chap.9
CHAPTER 15
The Jews Decided to Kill
Paul
The
chief priests and rulers were moved with hatred against Paul, as they witnessed
the effect of the relation of his experience.
They saw that he boldly preached Jesus, and wrought miracles in his
name, and that multitudes listened to him, and turned from their traditions,
and looked upon them as being the murderers of the Son of God. Their anger was kindled, and they assembled to
consult as to what was best to be done to put down the excitement. They agreed that the only safe course for
them was to put Paul to death. But God
knew of their intention, and angels were commissioned to guard him, that he
might live to fulfill his mission, and to suffer for the name of Jesus.
Paul
was informed that the Jews were seeking his life. Satan led the unbelieving Jews to watch the
gates of Damascus day and night, that as Paul should pass out of the gates;
they might immediately kill him. But the
disciples in the night let him down by the wall in a basket. Here the Jews were made ashamed of their
failure, and Satan's object was defeated.
And Paul went to Jerusalem to join himself to the disciples; but they
were all afraid of him. They could not
believe that he was a disciple. His life
had been hunted by the Jews in Damascus, and his own brethren would not receive
him; but Barnabas took him, and brought him to the apostles, and declared unto
them how he had seen the Lord in the way, and that he had preached boldly at
Damascus in the name of Jesus.
But
Satan was stirring up the Jews to destroy Paul, and Jesus bade him leave
Jerusalem. And as he went into other
cities preaching Jesus, and working miracles, many were converted, and as one
man was healed who had always been lame, the people who worshiped idols were
about to sacrifice to the disciples.
Paul was grieved, and told them that they were only men, and that they
must worship God who made heaven and earth, and the sea, and all things that
are therein. Paul exalted God before
them; but he could scarcely restrain the people. The first knowledge of faith in the true God,
and the worship and honor due to him, were being formed in their minds; and as
they were listening to Paul, Satan urged on the unbelieving Jews of other
cities to follow after Paul to destroy the good work wrought through him. The Jews stirred up, and inflamed the minds
of those idolators by false reports against Paul. The wonder and admiration of the people now
changed to hate, and they who a short time before were ready to worship the
disciples, stoned Paul, and drew him out of the city, supposing that he was
dead. But as the disciples were standing
about Paul, and mourning over him, to their joy he rose up, and went with them
into the city.
As
Paul preached Jesus, a certain woman possessed with a spirit of
divination, followed them, crying, These men are the servants of the most high
God, which show unto us the way of salvation.
Thus she followed the disciples many days. But Paul was grieved; for this crying after
them diverted the minds of the people from the truth. Satan's object in leading her to do this was
to disgust the people, and destroy the influence of the disciples. But Paul's spirit was stirred within him, and
he turned to the woman, and said to the spirit, I command thee in the name of
Jesus Christ to come out of her, and the evil spirit was rebuked, and left
her.
Her
masters were pleased that she cried after the disciples; but when the evil
spirit had left her, and they saw her a meek disciple of Christ, they were
enraged. They had gathered much money by
her fortune-telling, and now the hope of their gain was gone. Satan's object was defeated; but his servants
caught Paul and Silas, and drew them into the market place, unto the rulers,
and to the magistrates, saying, These men being Jews do exceedingly trouble our
city. And the multitude rose up together
against them, and the magistrates tore off their clothes, and commanded to beat
them. And when they had laid many
stripes upon them, they cast them into prison, charging the jailer to keep them
safely, who, having received such a charge, thrust them into the inner prison
and made their feet fast in the stocks.
But the angels of God accompanied them within the prison walls. Their imprisonment told to the glory of God,
and showed to the people that God was in the work, and with his chosen
servants, and that prison walls could be shaken, and strong iron bars could
easily be opened by him.
At
midnight Paul and Silas prayed, and sung praises unto God, and suddenly there
was a great earthquake, so that the foundations of the prison were shaken; and
I saw that immediately the angel of God loosed everyone's bands. The keeper of the prison awoke and was affrighted
as he saw the prison doors open. He
thought that the prisoners had escaped, and that he must be punished with
death. As he was about to kill himself,
Paul cried with a loud voice, saying, Do thyself no harm, for we are all
here. The power of God convicted the
keeper. He called for a light, and
sprang in, and came trembling, and fell down before Paul and Silas, and brought
them out, and said, Sirs, what must I do to be saved? And they said, Believe on the Lord Jesus
Christ, and thou shalt be saved, and thy house.
The jailer then assembled his whole household, and Paul preached unto
them Jesus. The jailer's heart was
united to those brethren, and he washed their stripes, and he, and all his
house, were baptized that night. He then
set meat before them, and rejoiced, believing in God, with all his house.
The
wonderful news was spread abroad of the glorious power of God which had been
manifest in opening the prison doors, and the conversion and baptism of the
jailer and his family. The rulers heard
of these things, and were afraid, and sent to the jailer, requesting him to let
Paul and Silas go. But Paul would not
leave the prison in a private manner. He
said unto them, They have beaten us openly uncondemned, being Romans, and have
cast us into prison; and now do they thrust us out privily? Nay, verily; but let them come themselves,
and fetch us out. Paul and Silas were
not willing that the manifestation of the power of God should be
concealed. The sergeants told these
words unto the magistrates; and they feared when they heard that they were
Romans. And they came and besought them,
and brought them out, and desired them to depart out of the city.
See Acts chap.14&16
CHAPTER 11
The Ascension of Christ
All
heaven was waiting the hour of triumph when Jesus should ascend to his
Father. Angels came to receive the King
of glory, and to escort him triumphantly to heaven. After Jesus had blessed his disciples, he was
parted from them, and taken up. And as
he led the way upward, the multitude of captives who were raised at his
resurrection followed. A multitude of
the heavenly host was in attendance; while in heaven an innumerable number of
angels awaited his coming. As they
ascended up to the holy city, the angels who escorted Jesus cried out, Lift up
your heads, O ye gates, and be ye lift up, ye everlasting doors, and the King
of glory shall come in. With rapture the
angels in the city, who awaited his coming, cried out, who is this King of
glory? The escorting angels with triumph
answered, The Lord strong and mighty!
The Lord mighty in battle! Lift
up your heads, O ye gates! even lift them up, ye everlasting doors, and the
King of glory shall come in. Again the
heavenly host cried out, Who is this King of glory? The escorting angels in melodious strains
answered, The Lord of hosts! He is the
King of Glory! And the heavenly train
passed into the city. Then all the heavenly
host surrounded the Son of God, their majestic commander, and with the deepest
adoration bowed, casting their glittering crowns at his feet. And then they touched their golden harps, and
in sweet, melodious strains, filled all heaven with their rich music and songs
to the Lamb who was slain, yet lives again in majesty and glory.
Next
I was shown the disciples as they sorrowfully gazed towards heaven to catch the
last glimpse of their ascending Lord.
Two angels clothed in white apparel stood by them, and said unto them,
Ye men of Galilee, why stand ye gazing up into heaven? This same Jesus, which is taken up from you
into heaven, shall so come in like manner as ye have seen him go into heaven. The disciples, with the mother of Jesus,
witnessed the ascension of the Son of God, and they spent that night in talking
over his wonderful acts, and the strange and glorious things which had
transpired within a short time.
Satan
counselled with his angels, and with bitter hatred against God’s government,
told them that while he retained his power and authority upon earth, their
efforts must be tenfold stronger against the followers of Jesus. They had prevailed nothing against Jesus; but
his followers they must overthrow if possible, and carry on his work through
every generation, to ensnare those who should believe in Jesus, his
resurrection and ascension. Satan
related to his angels that Jesus had given his disciples power to cast them
out, rebuke them, and heal those whom he should afflict. Then Satan’s angels went forth like roaring
lions, seeking to destroy the followers of Jesus.
See Psalms 24:7-10, Acts1:1-11






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